Two books in honor of the founder and leader of the Kristo Asafo Mission of Ghana and the Chairman of the Kantanka group of companies, Apostle Dr. Dr. Engr. Kwadwo Safo (African Star) have been launched revealing the route of his birth, philanthropy, Charity, innovations propelling his science and technology as well as Agricultural ideologies.

This event took place at the Albert Kan Dapaah Block of the Accra Digital Centre in Accra.

Apostle Dr. Dr. Engr. Kwadwo Safo popularly known as Kantanka started most of his works in Ghana as a farmer and a philanthropist in the early 70s, graduating from that to automobile engine manufacturing where he encountered numerous discouragements from some of his countrymen but never gave up.

With determination Kantanka has made a mark with automobile manufacturing and assembling with that humble beginning.

The chairman for the event Lawyer Kwame Gyan congratulated Apostle and the Author Mr. Kwaku Boateng Agyenim for coming up with this great initiative, saying that this will be a very good lesson for the growing generation.  

He further said it will easily clear some adverse notions in the minds of Ghanaians and Africans

The author of the books, Mr. Kwaku Boateng Agyenim acknowledged the presence of the audience who graced the occasion for their love for Apostle and his works.

He stated that the content of the two books spells out the true identity of Apostle Dr. Dr. Engr. Kwadwo Safo as a man of God and not only a man of technology, charity and Agriculture as known to many.

The general secretary of the Kristo Asafo Mission of Ghana, Lawyer Owusu Badu (Esq) reviewed the book and in his speech, made it known to the general public that the books are purposefully to change lives on the African continent hence everyone needs copies and will not regret buying such materials. He attested to some of the miracles of Apostle which apparently saved one of the pastors in the church from a car accident and a member from a bizarre electrical shock.

The books were officially launched by the chairman, Lawyer Kwame Gyan, Lawyer Owusu Badu, Odeneho Kyeame Yaw Amoako, chief linguist of Apostle Dr. Dr. Engr. Kwadwo Safo, Lawyer Kojo Edzumadze and Lawyer Asamoah.

C.E.O of Kantanka Automobile and Kantanka group of companies Nana Kwadwo Safo Jnr was rated the highest to buy the book above ten thousand Ghana cedis

The event was graced by some personalities like the C.E.O of the Gyam group of companies Engr. Dr. Ebenezer Gyamera, Nana Eduafoa II, queen mother of Gomaoa Dago traditional area and one of the daughters of Apostle Dr. Dr. Engr. Kwadwo Safo Ms. Adwoa Safo and the general manager of Kantanka TV  Dr. Engr. Owusu Ansah with Kobina Ebo Sam of Kantanka TV Nsem program as the Master of the Ceremony(MC)

Source: Kantanka.net

he founder and leader of the Kristo Asafo Mission of Ghana and the Chairman of Kantanka Group of Companies, Apostle Dr. Dr. Engr. Kwadwo Safo delighted his son Nana Kwadwo Safo Jnr, C.E.O of Kantanka Group of Companies and Kantanka Automobile Limited and the leadership of his church to deliver assorted items to the National Chief Imam at his residence in Accra.

The donations was delivered to climax the Ramadan and Idr-Ftr celebration of  the Muslim fraternity.

The donations was delivered to climax the Ramadan and Idr-Ftr celebration of  the Muslim fraternity.

According to the spokesperson of Apostle Safo, Nana Yaw Amoako, the purpose of the visit and the donations  is to strengthen the peace and unity that exist between Christians and Muslims in the country.

In view of this he urged the youth in the country to desist from all political associated violence and work tirelessly towards peace and Unity for the development of the country.

Moreover, the National Chief Imam through his adviser, Dr. Abubakar Mohammed Marzuq made it known that time has come for citizens to understand the common interest in humanity which is to promote peace and unity but not Violence.

Source:Kantankatv.com/Asenso Adjei Nti​

After years of attaining enlightenment and studying all possible means to empower Africans, today (3rd February), was officially chosen by Apostle Dr Ing Kwadwo Safo to start the implementation of his African emancipation blueprint. This is not just a special day for Apostle Kwadwo Safo and his entourage. It is also a day which calls all practical Pan-Africanists throughout the world to gather around the bonfire of patriots for an arch introspection of the past, present and future of Africa.

This is because 47 numerologically signifies attainment of intuition and inspiration achieved with inner wisdom and reflected through organisation.
Before I proceed,you must note henceforth that Kristo Asafo Mission of Ghana, founded and led by Apostle Dr Ing Kwadwo Safo (Kantanka), is not a church but a Pan-African organisation! Yes, you heard me right, it is not a church! If KAMoG is not a church, then, why do they use Bible? Why is the leader having a Christian title, Apostle? Why do they adopt charismatic Christianity style of worship?

In the history of the world, have you ever read about any pastor who established a church with a mission to redeem a continent from neocolonialism before? Have you ever read about any church which invest all its monetary contributions into scientific and technological research to champion for psychological, economic, social, cultural, and political independent of a continent/race before? Intelligent people are those who can decode encrypted communication by comprehending the subliminal actions and words employed.

A true visionary leader is someone who critically examines the strenghts and weaknesses of a group of people, and forge a mastermind alliance with this group, to achieve a set goal with the available resources. Visionary leaders don’t just complain, they just employ whatever means necessary to achieve any set goal – Kantanka is the true definition of a visionary leader! An African proverb says, “if you want to go fast, go alone. If you want to go far, go together.” He had a vision from day one to change the extreme poverty and oppression engulfing Africans – an impossible dream to be achieved by one person. Although he had skills and rare knowledge, but how could he have realised his dream without funding and a mastermind group?

So, he had to engineer a system to fund his mission and provide the needed mastermind group. Kantanka thoroughly analysed the contemporary prevalent African mindset and realised the colonial masters had caused extreme damage by making Africans super religious.

He acted like a true visionary and discovered a hidden solution in the problem created by the slave masters – let me establish a church to fund the African emancipation agenda and also provide me with the needed mastermind group.
Most people don’t know that Kristo Asafo Mission of Ghana is one of the first private churches to be established in Ghana .

Just as the West African Students’ Union (WASU) was established in 1925 to serve as a Trojan Horse to fight for the political emancipation of African countries, Kristo Asafo Mission of Ghana was also established on February 3, 1971 to serve as a Trojan Horse to fully emancipate Africa from political, technological and cultural shackles.

Starting a church was the easiest part, but getting the people to love themselves and move in unison was the real deal. Kantanka had to adopt extremely intelligent doctrines to make his mastermind group work as programmed.

In 2012, I was shocked to realise that members of the group knew themselves as if they have been living in the same house; these people are united as siblings. Kantanka truly deserves a honoris causa in social engineering and psychology (laughs).

In 1981, Kantanka started working on the true works needed to truly emancipate Africa. He inaugurated the Apostle Safo Suaye Technological Research Centre (ASSTRC) which is now located at Gomoa-Mpota along the Winneba-Accra road. He started working with some of the members in his mastermind group to start what will lead Africa into true redemption – science and technology not religious sermons.
Over three decades of scientific research and technological exhibitions, Ghanaians have refused to embrace the works of Kantanka and his people. Ghanaian investors and stakeholders have decided to ignore the works of the man with a naive excuse that his works are supernatural and unscientific. But Nikola Tesla, the great mind who electrified every household with alternating current (AC), explained:
“physics extend beyond what is scientifically known today. The future will show that what we now call occult or the supernatural is based on a science not yet developed, but whose first infant steps are being taken as we speak.”
The methods employed by Kantanka are just advanced physics outside the mainstream curriculum. Indeed, Albert Einstein was right when he said, ” great spirits have always encountered violent opposition from mediocre minds.

Currently, the Movement is shedding its church cocoon to attain its true Pan-African glory. The call-to-duty vibration I tuned into in 2011 was also picked by the ancient people of Sao Kotoko Community in Sudan, Chad, Cameroon and Nigeria in 2017. It attracted their Royal Highnesses Sultan Alhaji Ali Saleh of Makary, Sultan of Gahwie, Sultan Mahamat of Biamo and other non-Christian dignitaries across Africa to work together with Kantanka for the collective good of Africa. “There is no time to waste. We must unite now or perish” – Osagyefo Dr Kwame Nkrumah. This is the true Pan-African Organisation we all need to join or align with to champion for the emancipation of Africa. Every human has flaws, but we need to overlook these flaws and invest in the ideologies that can positively transform our societies.

No matter your religion or political affiliation, if you have the interest of Africa at heart, kindly let’s join hands with Apostle Dr Ing Kwadwo Safo and his people to emancipate Africa!

Let me conclude by borrowing the words of Thomas Sankara, “You cannot carry out fundamental change without certain amount of madness. In this case, it comes from noncomformity, the courage to turn your back on the old formulas, the courage to invent the future. It took the mad men of yesterday for us to be able to act with extreme clarity today. I want to be one of those mad men. we must dare to invent the future,”
_
HAPPY 47th KRISTO ASAFO AFRICAN EMANCIPATION CELEBRATION!
Yours in service.

Source: oilcitytoday.com

Asantehene Otumfuo Osei Tutu II has urged government to involve founder and leader of Kristo Asafo Mission of Ghana, Apostle Dr. Dr. Engr. Kwadwo Safo in planning the curriculum and activities of technical universities in the country to uplift the level of technological innovations to boost the industrial sector of Ghana. He said this at the 38th Annual technological exhibition of the Kristo Asafo Mission in Accra.

The mission and vision of Apostle Dr. Dr. Engr. Kwadwo Safo and his Kristo Asafo Mission has been the redemption of Africa from poverty and slavery. Hence, his implementation plan has been delving into industrialisation, Agriculture and Charity. Since 1971, he has been exhibiting his innovations from farm products to technological gadgets amongst others inviting Government personalities annually to witness the event yet these officials extend no sign of support for his ideology after their numerous promises.

During the 38th Annual Technology Exhibition, some of the items displayed were the Kantanka Otumfuo V8 vehicle which can detect whether you are drunk or not before it starts, Kantanka Obenfo lambogini with three tyres, various brands of Kantanka cars such as the K71, Omama, Mensah, Amoanimaa and the Ultimate Kantanka KA1802 APC armoured car.

At the event, Otumfuo acknowledge dignitaries present and congratulated Apostle Safo for his efforts throughout this 38 years of his philanthropic and technological works.

”Have our scientist and technologists in our country sat down to ask about what Apostle Safo is doing?” Asantehene asked. He continued China, India and other countries commenced in the same way now they are independent and developed. Hence Ghanaians need to reason enough to patronise our own and live by them. He tasked the ministry of Agriculture to sit with Apostle Safo for adequate details of his herbicides in order to partner him for development of Agriculture in the country. He therefore entreated all Ghanaians to come up with all efforts to help Apostle Dr. Dr. Engr. Kwadwo Safo.

The Senior minister of the Republic of Ghana, Hon. Yaw Osafo Marfo pleaded with Apostle to come out with our lost local foods and asked all and sundry to unite and push Apostle Safo’s agenda. He also urged the Minister of Science and Technology, Hon. Frimpong Boateng to put all effort within his capacity to push Apostle to bridge the technological gab.

Some dignitaries present at the event were MP for Asokwa, Hon. Patricia Appiagyei, Min. of Science and Technology Hon. Prof. Frimpong Boateng, Min. of State in charge of procurement Hon. Adwoa Safo, Dr. Vladimir Antwi Danso, Dean Ghana Armed forces and Staff College, Chiefs and other important personalities.

Source: kantankatv.com / Adjei Nti Asenso

On behalf of my Siblings and Family, we express our heartfelt Gratitude for your valued presence, donations, prayers and support exhibited during the One Week Celebration of our dear Mum, Madam Emily Engman.

Our utmost Thanks goes to the Vice President, H.E. Dr Mahamudu Bawumia, the Chief of Staff, Hon. Frema Osei-Opare, Senior Members of the Government and Party, Ministers of State, Members of Parliament, the Leadership of the New Patriotic Party, the Municipal Chief Executive of Ga East, Hon. Janet Mensah, the Dome Kwabenya Constituency and all friends and loved ones for the show of Love in our moment of grief this past weekend.May God richly bless us all.

May God richly bless us all.

Hon. Sarah Adwoa Safo
MP, Dome-Kwabenya.

The Chairman of Kantanka Group of Companies,Founder and Leader of the Kristo Asafo Mission of Ghana, Apostle Dr. Dr. Engr. Kwadwo Safo celebrated his 2018 edition birthday party on 19th August, 2018 at Gomoa Mpota in the central region during which he revealed part of his pan African agenda to supply Africa with organic food in few years ahead.

Apostle Dr. Dr. Kwadwo Safo hosted members of his Kristo Asafo Church and many dignitaries across the country and beyond led by his son the Chief Executive Officer (C.E.O) of the Kantanka group of companies revealing his passion for Africa’s growth.

Speaking at the event, he said he came to redeem Africans from slavery thereby ensuring that all what he is doing liberates the interest of Ghana and Africa as a whole.

He continued that , though we were colonized by the British does not guarantee our culture and traditions to be entirely abandoned. Explaining further, he cited that, he is a Ghanaian; an Ashanti, therefore he needs not to speak English when preaching  but rather portray and promote his Akan language. Kantanka made this clear to Ghanaians and Africans as a whole to help preserve and promote our culture as duty.

The Africa Star as he is popularly known, stated that, the introduction of his emerging agriculture technology is to save lives as such initiatives did during the ancient times. This project comes with the objective of feeding Ghanaians and Africans in general with pure organic foods.  “Everyone want to grow old yet Western colonization has blindfolded us, leading Africans to bad foods consumption causing lot of lives lost on the continent hence we should go organic. he added.

Again, Apostle Safo said, one can identify who you are through what you wear; therefore we need to brand ourselves by projecting our African prints in order to promote our true identity.

Apostle Dr. Dr. Engr. Kwadwo Safo concluded that, his organic products will make impact on the continent and soon all nations will come to Africa for food if we are able to cultivate more.

Source: kantankatv.com (Adjei Nti Asenso)

BEKWAI — To be an inventor, that is, to be a scientist from Bekwai in the Ashanti Region of Ghana, from the perspectives of white colonialist, neocolonialist, imperialist and racist Western agenda, is to be a chimera. Not only is one’s critical intelligence called into question, but one is conceptualized, ontologically, as a problem, a problem whose legacy and humanity, from the perspective of white normativity and hegemony, is placed seriously in doubt.

But to be an inventor and a preacher, that is, to be a scientist and the founder of a religious sect – albeit one that is based surreptitiously on a controversial book, the Bible, especially after only a basic education at Kensere Methodist Basic School and a stint at the Ghana Technical Institute in Kumasi – from the preconceptions of white supremacist ideology, is to be a whimsical apparition of contradictions. From the telethesia of western narratives, not only are science and technology not a part of the African consciousness, but the west in general have come to believe that religion, except for a ‘dark’ pagan voodooism, has never been before dreamt, formulated and performed by Africans.

Kwadwo Safo Kantanka, born to Mrs Amoanimaa Safo and Mr Yaw Safo, is this chimera. This man, since he was outdoored in September 1948, is the embodiment of this walking contradiction. A revolution against an oppressive normativity not only in the performance of thought but in the apperception of an African consciousness in science and technology.

However, to understand the African man and to pinpoint the source of his motivation, we ought not to look elsewhere but into the doctrines that define the Kristo Asafo Church (Christ Reformed Church), which he single handedly founded. To unearth how a Ghanaian, without help, without the financial resources and without the will of a nation engineered the first authentically African made commercial automobiles, one must first peel away his skin.

One finds, the deeper one digs, how blazingly and beautifully darker it gets. Kwadwo Safo has managed within the pared down space left behind by the stripping away of Traditional African Thought – a vacuum created by the cutting away from Ghana, of the intellectual traditions of Africa’s more than 12,000 year history and experiment in civilization and a void that is vast expanding into the social, political and economic foundations of Africa’s bold past – to fashion an authentic reading of a strange book. That is, the Bible.

There is God, and there’s is no God. That is Kwadwo Safo’s reading. But I am doing the man a disservice, even a dishonor, if I end here. He proves quite effortlessly from the Genesis texts, which his church has adopted as one of the religious books of choice, that God is nowhere found but on Earth. The vision goes, that we “are all gods… nevertheless,” we “shall all die.” [Psalm 82: 6 -7].

To express this godliness, Kwadwo Safo believes strongly in happiness (in rhythm). Not just any rhythm, but soul train music. He believes that any song that moves the soul is in worship of the Almighty and a proof that the Almighty Himself resides within us. Any music that moves the soul moves God and fills the temple of God within each and every one of us. He strongly believes that those who use the Bible to restrict life and the flow of natural energy are wrong. Such restrictions in life only turn people into paupers of the soul and of the world. Such people resort only to envy others.

Kwadwo Safo’s interpretation of Genesis 2:7 is illustrative. He pleads that “When God created man and woman, He said, I have created all these things for you. Take it. However, when you have children let them take these to glorify me.” Kwadwo Safo poses the question to an attentive congregation, “Why do we become kings?” If not that we should enjoy everything that the Lord had made for our nourishment? “Some would say we shouldn’t put our hands on this, our legs on that, while in the meantime foreigners come into our nation and take our resources?”

“We allow others to come and tell us what to do in our own homes,” referring to the popular teachings of the Bible by mainstream churches. “They come and tell us we shouldn’t drink alcohol and smoke, but go to their homes on Christmas day and see for yourself. Alcohols of alcohols and smokes of smokes. Their women dress daintily with their carefully lit lipsticks, cautiously applied manicures and pedicures and come and sit in the church like angels. But they tell us that doing the same is against the will of God. Our women should dress in ankle touching skirts while their women impress their men in miniskirts and tight clothing.”

Kwadwo Safo insists that beauty is a gift of God and that our pulchritudinous African women with their callipygian physique must be adored and encouraged. He uses the story of Mary and Baby Jesus to great effect in explaining his stance on embracing African esthetics. He insists that the mother of Christ, Mary, is an example of God using the most beautiful vessels for his work – as in Mary taking seed with God. Or so says the Bible. “If God likes beautiful things, and if we are the children of God,” Kwadwo Safo continues, “then men and women are required to love beautiful things. Why allow others to come into Ghana and take all the great resources we have and leave us the crumbs from the table?”

“We deserve the best things in life. Why? Because we are the children of God,” sums up the central dogma of the Kristo Asafo movement.

Still, the most profound interpretation of the Bible by Kwadwo Safo is his reading of Mathew, chapter seventeen of the New Testament. The biblical text, although there’s no historical record to back this tale, states that Jesus went up to a mountain with Peter, James and John. It is said Jesus met with [an apparition, or a ghost of] Moses and Elias, who are well known to have been both born of man and woman (unlike Jesus Christ who the Bible claims was born of God and Mary). During this transfiguration, a voice thundered from the heavens—at this point the disciples were not sure whether this voice belonged to Moses or Elias or God.

Most Biblical readings, church leaders and scholars on this subject choose the voice to belong to God alone. But Kwadwo Safo disagrees. He contends that this is the voice from both Elias and Moses. Kwadwo Safo claims that it is the disciples who would later interpret this voice as from God. He claims the disciples were wrong.

4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

6 And when the disciples heard it, they fell on their face, and were sore afraid.

7 And Jesus came and touched them, and said, Arise, and be not afraid.

8 And when they had lifted up their eyes, they saw no man, save Jesus only.

Now, Kwadwo Safo holds that if Moses and Elias can declare to the disciples that Jesus is their son, then Jesus must be born of man and woman and not the Holy Ghost. To bolster his reading, he asserts that even Jesus told his disciples once: “Let us go, for the people of the Earth are coming, if it were left to me alone they wouldn’t be able to touch you, so let us run.” His clarification here is that if Jesus were God, he wouldn’t be afraid of the people of the earth.” Exactly where he finds the passage in biblical texts is debatable. Excerpts from the book of Enoch seem to corroborate his view, however.

But, it is at this very point where Kwadwo Safo deviates from the doctrines of mainstream Christian thought greatly. He argues that anyone who comes to Africa to preach anything different is a liar. Such people cannot wish for the uplift of African society. But if Christ was not born of the Holy Ghost then his transformation, on the day of baptism, is also possible for all of us. Whatever has happened, whatever we are born of, we are all capable of the sort of transfiguration Jesus experienced.

Therefore we can all become the Christ – we are all gods!

This in effect defines Kwadwo Safo and his mission. This extends his core belief about himself and his congregation. This belief sits carefully at the fulcrum of his belief that Ghana, and in fact, Africa is capable of a social, economic, scientific and cultural transfiguration that can catapult her through the canvass of soul rhythms into great and greater heights.

In many ways, Kwadwo Safo has discovered a long African interpretation of God: There is no mystery God stuck in the firmaments of Heaven. There is no God in the sky. And there is no devil under the ground. Heaven and Hell are conditions of the mind – states of existence and states of being. “So Jesus told us to stop looking for the savior in the sky, he said the kingdom of heaven is at hand – is within your grasp.” That, we are the Temples of the living God. That the living God lives in us – he inhabits the realms of the secret innermost chamber of the subconscious chamber of the soul of man. An ancient Egyptian proverb couches this spirituality simply: Gods are immortal men and men are mortal Gods.

This conviction in our mortality, as well as our immortality (the Principle of Duality in African Thought – as in matter and antimatter), and the trust in a higher power greater than any one individual bursts forth from Kwadwo Safo in all his scientific and technological endeavors. In his commitment to innovation and excellence, he is convinced that Africa can set off a universe where the world transfigures into order, peace and beauty. All of this can be set in motion by Kwadwo Safo’s belief, first in self-assertion as Africans and as Ghanaians. Second, belief that the salvation of our motherland and our dear continent is truly within our grasp. Third, that the divine power and the divine force for transformation is expressed in our diverse polyrhythmic consciousness of which soul music is a fine example.

For this reason, rather than boring hymns and archaic depressing gospel tunes, do not be surprised to listen to, to sing to and to dance to soul music in Kwadwo Safo’s Kristo Asafo church. Kpanlongo, High-life and the Blues are certainly his other favorites. But it seems that he has difficulty choosing between Michael Jackson and James Brown for his favorite artist.

Kwadwo Safo has a wonderful way of putting his message to his congregation. “God created the human being, otherwise he would not have given him happiness [rhythm]. God added happiness [rhythm] to humanity for a reason. That is simply why Job [another biblical figure] threw feasts for his own children. In fact, he asserts that Job threw a party for his children every Sunday. That if the congregation to him is like the children unto Job, why not throw happiness on a regular basis?

Do not be surprised to feast weekly at Kristo Asafo church.

But the joy with which Kwadwo Safo approaches life is in fact the same joy with which he approaches his scientific and technological endeavors. “He that is of a merry heart hath a continual feast.” [Proverbs 15:15]. He does not shy away from seeing science and technology as extensions of the hand of God from within a joyous soul. He does not see why Ghana, and in fact Africa, cannot be the happiest place on Earth. That happiness, like science, requires cultivation. Nothing can be further from that truth. For this reason too Kwadwo Safo, the innovator, the entrepreneur and the religious leader, is a chimera.

 Source:grandmotherafrica.com by Amenuti Narmer Mar 4, 2016

Pesticides and their associated extensive problems are particularly examined and research indicates the negative impact it has on human health and the atmosphere.

In January 2013 Maryvonne Ollivry stated a phrase and I quote “More people have died because of chemicals than during World War II”.

Today in history, a leading player in the Ghana-based agribusiness space, Apostle Safo has invented an organic agro-chemical product that helps crop yielding and pest control.

The Kantanka agro-chemicals is made from the waste of Tilapia – a common freshwater fish inhabiting shallow streams, ponds, rivers and lakes, salts, herbs and ashes.

The Kantanka organic pesticide and weedicide prevent pest and reduces weed populations amongst crops and as well can be sprayed or used without any protective devices since the product has no harmful effect.

The product was first used on Apostle Safo’s farm at “Odembo” in the Central region of Ghana proving out a great revolution for Ghana’s agric sector.

It is believed that, the latest innovation by Apostle will help curb the emanating disorders resulted from the usage of other agro-chemicals in Africa and the world at large.

Source:Kantanka.net

Over the years, our nation's leaders have regularly trooped to Gomoa Mpata, to attend the annual technology exhibitions organised by the Kristo Asafo Church, to show the innovative work being done by its founder and leader, Apostle Kojo Safo Kantanka.

Perhaps if he had been lucky enough to be born in the United Arab Emirates (UAE) - a nation blessed with some of the world's most visionary leaders - with the same gifts, by now, with government backing, Kojo Safo Kantanka would be the world's biggest producer of natural pesticides, weedicides and growth enhancers. Ditto the biggest electric vehicle (EV) manufacturer of self-charging EVs globally. Hmm, Oman Ghana - eyeasem o.